Meet Our Clergy
The Rev. Kelly Kirby
Rector
The Rev. Suzanne Barrow
Dir. Congregational Life
The Rev. Jan Scholtz
Deacon
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St. Peter Reviving Tabitha (1618), oil painting on canvas by Giovanni Francesco Barbieri, “Il Guercino” (1591-1666). Galleria Palatina, Palazzo Pitti, Florence.
Peter Preaching (1433). Altarpiece panel by Fra Angelico (1400-1455). Museo di San Marco, Florence, Italy.
Read the Illuminations
Illuminations on the Lectionary readings for Easter 4C, May 11, 2025
Illuminations on the Lectionary readings for Easter 5C, May 18, 2025
First Reading: Acts 11:1-18
God’s love is for everyone, not just a few: This inclusive message resonates through Sunday’s readings. In our first reading from Acts, we hear Peter explaining to his fellow Jewish Christians that a vision from God had made clear to him that Christ’s message was not intended just for them but for Gentiles as well. The idea that the gift of the Spirit could be shared with Gentiles through baptism without requiring them first to convert to Judaism must have seemed new and strange to them all. But God’s message to Peter was unambiguous: Go and baptize the Roman centurion Cornelius and his whole family.
Psalm: Psalm 148
In the remaining weeks of Eastertide, we move to the closing chapters of Revelation. In this apocalyptic vision, Heaven and Earth and all that is old have passed away, and everything is new! Earth and sea, all creation as we knew it is no more. Reversing the idea that the souls of humans will rise to a lofty Heaven, we see God coming down from Heaven to Earth instead in a New Jerusalem in which God comes to live with mortals as Jesus Christ had done. In verses often read during the remembrance of a loved one’s life, we hear that God will wipe away tears and banish mourning, crying, and pain; God will quench all thirst with the water of life, and death will be no more!
Second Reading: Revelation 21:1-6
In the remaining weeks of Eastertide we move to the closing chapters of Revelation. Heaven and Earth have passed away in this apocalyptic vision. Everything has changed! Earth and sea and all creation as we knew it is no more. Now God is coming to Earth to live with mortals, as Jesus Christ had done; all humanity will be God’s people, and God will be with them in a world where all things are new. God will wipe away tears and banish mourning, crying and pain; God will quench all thirst with the water of life. Death will be no more!
Gospel: John 13:31-35
In Eastertide, we have remembered Jesus’s crucifixion and resurrection and moved on to his mysterious appearances to his overjoyed followers. But now Sunday’s Gospel takes us back in time, remembering Jesus and the apostles as they gather for the Last Supper. Judas has just sneaked out to go betray Jesus, so we know that Jesus’s passion and death lie ahead. Yet Jesus begins his last words to his friends by reminding them all to love. In loving one another, loving our neighbors, loving even our enemies, Jesus provides clear instructions to love all of God’s people, and through this abundant, universal love to show the world how Jesus loves us all.
First Reading: Acts 9:36-43
Even in the midst of difficulty, we always have hope in God. This encouraging theme resonates through today’s readings, reminding us that God protects us, feeds us, washes away our tears, and offers us life. Our first reading from the Acts of the Apostles tells of the sudden death of Tabitha. This loss must have hit the infant church hard, as this hard-working disciple was known for her acts of charity, and she made clothes for the group. Peter, filled with the Spirit, brings her back to life with a prayer and a command, just as Jesus had done with Lazarus and others.
Even in the midst of difficulty, we always have hope in God. This encouraging theme resonates through today’s readings, reminding us that God protects us, feeds us, washes away our tears, and offers us life. Our first reading from the Acts of the Apostles tells of the sudden death of Tabitha. This loss must have hit the infant church hard, as this hard-working disciple was known for her acts of charity, and she made clothes for the group. Peter, filled with the Spirit, brings her back to life with a prayer and a command, just as Jesus had done with Lazarus and others.
Psalm: Psalm 23
The beloved 23rd Psalm is so familiar that many of us could probably recite it from memory, perhaps in the cadences of King James. Sometimes, though, too much familiarity can rob us of the beauty of rediscovering the details. Try reading it this week with fresh eyes and mind, taking it slowly, one verse at a time. Breathe deeply and visualize yourself and your loved ones in each line; walking with God through the green pastures, past the still waters and through the dark valley, then sitting down at God’s table for an unforgettable banquet. God loves us all, always. What could be more comforting than that?
The beloved 23rd Psalm is so familiar that many of us could probably recite it from memory, perhaps in the cadences of King James. Sometimes, though, too much familiarity can rob us of the beauty of rediscovering the details. Try reading it this week with fresh eyes and mind, taking it slowly, one verse at a time. Breathe deeply and visualize yourself and your loved ones in each line; walking with God through the green pastures, past the still waters and through the dark valley, then sitting down at God’s table for an unforgettable banquet. God loves us all, always. What could be more comforting than that?
Second Reading: Revelation 7:9-17
We remain through Eastertide in the strange land of Revelation, a book that was written in symbolic language to inspire and reassure the people of a persecuted first century church. We don’t look to it for prophecy for modern times, or at least we shouldn’t. But when we read it as metaphor and tradition, we can find hope for all ages in its verses. In this passage we see a multitude worshiping the Lamb. This is not an exclusive gathering of insiders but a worldwide crowd incorporating all colors, languages and nations. Everyone is included! The closing verses continue offering reassurance and hope: The Lamb will be our good shepherd, guiding us beside the still waters, protecting us from danger and delivering us from hunger and thirst.
We remain through Eastertide in the strange land of Revelation, a book that was written in symbolic language to inspire and reassure the people of a persecuted first century church. We don’t look to it for prophecy for modern times, or at least we shouldn’t. But when we read it as metaphor and tradition, we can find hope for all ages in its verses. In this passage we see a multitude worshiping the Lamb. This is not an exclusive gathering of insiders but a worldwide crowd incorporating all colors, languages and nations. Everyone is included! The closing verses continue offering reassurance and hope: The Lamb will be our good shepherd, guiding us beside the still waters, protecting us from danger and delivering us from hunger and thirst.
Gospel: John 10:22-30
John’s Gospel, like all four Gospels, reflects life in the early church during a time of conflict between early Christians and the Jewish community in which they had been included. This passage reveals that conflict in John’s interpretation of Jesus’ critical response to Jewish leaders. John places this confrontation symbolically in the Temple’s portico of Solomon, the place where kingly judgments were traditionally rendered. In our modern understanding, we can look past the harsh words to see love and hope for all nations in Jesus, the Good Shepherd, whose works show that he will protect his flock and care for his sheep, Christ’s body on Earth.
John’s Gospel, like all four Gospels, reflects life in the early church during a time of conflict between early Christians and the Jewish community in which they had been included. This passage reveals that conflict in John’s interpretation of Jesus’ critical response to Jewish leaders. John places this confrontation symbolically in the Temple’s portico of Solomon, the place where kingly judgments were traditionally rendered. In our modern understanding, we can look past the harsh words to see love and hope for all nations in Jesus, the Good Shepherd, whose works show that he will protect his flock and care for his sheep, Christ’s body on Earth.
First Reading: Acts 11:1-18
God’s love is for everyone, not just a few: This inclusive message resonates through Sunday’s readings. In our first reading from Acts, we hear Peter explaining to his fellow Jewish Christians that a vision from God had made clear to him that Christ’s message was not intended just for them but for Gentiles as well. The idea that the gift of the Spirit could be shared with Gentiles through baptism without requiring them first to convert to Judaism must have seemed new and strange to them all. But God’s message to Peter was unambiguous: Go and baptize the Roman centurion Cornelius and his whole family.
Psalm: Psalm 148
In the remaining weeks of Eastertide, we move to the closing chapters of Revelation. In this apocalyptic vision, Heaven and Earth and all that is old have passed away, and everything is new! Earth and sea, all creation as we knew it is no more. Reversing the idea that the souls of humans will rise to a lofty Heaven, we see God coming down from Heaven to Earth instead in a New Jerusalem in which God comes to live with mortals as Jesus Christ had done. In verses often read during the remembrance of a loved one’s life, we hear that God will wipe away tears and banish mourning, crying, and pain; God will quench all thirst with the water of life, and death will be no more!
Second Reading: Revelation 21:1-6
In the remaining weeks of Eastertide we move to the closing chapters of Revelation. Heaven and Earth have passed away in this apocalyptic vision. Everything has changed! Earth and sea and all creation as we knew it is no more. Now God is coming to Earth to live with mortals, as Jesus Christ had done; all humanity will be God’s people, and God will be with them in a world where all things are new. God will wipe away tears and banish mourning, crying and pain; God will quench all thirst with the water of life. Death will be no more!
Gospel: John 13:31-35
In Eastertide, we have remembered Jesus’s crucifixion and resurrection and moved on to his mysterious appearances to his overjoyed followers. But now Sunday’s Gospel takes us back in time, remembering Jesus and the apostles as they gather for the Last Supper. Judas has just sneaked out to go betray Jesus, so we know that Jesus’s passion and death lie ahead. Yet Jesus begins his last words to his friends by reminding them all to love. In loving one another, loving our neighbors, loving even our enemies, Jesus provides clear instructions to love all of God’s people, and through this abundant, universal love to show the world how Jesus loves us all.
Dimensions of Faith Lectures
Dimensions of Faith invites thinkers and writers to explore the interface of religion and culture, as we continue as a parish to challenge our minds and renew our spirits.
Upcoming Speaker:John Dear, March 30, 2025
Previous Speakers Include:
Nadia Bolz-Weber / Dr. Lewis Brogdon / Sarah Bessey / Steve Crump Ruby Sales / Dr. Amy-Jill Levine / Marcus Borg / Sara Miles
Robert Putnam / John Dominic Crossan / Brian McLaren / Scott Gunn
John Philip Newell / Silas House/Bishop Marianne Budde / Elizabeth Schrader-Polzcer
Upcoming Speaker:John Dear, March 30, 2025
Previous Speakers Include:
Nadia Bolz-Weber / Dr. Lewis Brogdon / Sarah Bessey / Steve Crump Ruby Sales / Dr. Amy-Jill Levine / Marcus Borg / Sara Miles
Robert Putnam / John Dominic Crossan / Brian McLaren / Scott Gunn
John Philip Newell / Silas House/Bishop Marianne Budde / Elizabeth Schrader-Polzcer
